‘Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.’ (Luke 12:10)
The Greek word for the verb translated ‘forgiven’ is ἀφίημι aphiémi, from apó ‘away from’ and hiémi ‘send away, release or discharge’. In this the verb directly mirrors the English word which comes from the Anglo-Saxon forgiefan, a combination of the prefix for ‘away’ and giefan ‘to give’. For God to forgive then denotes the process where he relinquishes or ‘gives away’ His right to punish those that wrong him.
Jesus declares…
‘Truly, I say to you, all sins will be forgiven the children of man…’ (Mark 3:28a)
The Apostle Paul knew that his crimes against God were grave, yet he tells his pupil…
The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. (1 Timothy 1:15)
And when he says ‘save’, he means save from rightful punishment. The Gospel of Christ declares the guilty go unpunished, while the punishment is borne by God the Father’s guiltless Son, thus the just God is propitiated. But Jesus also says that not that all punishment can be waived.
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