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STRONGHOLD

For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.  (2 Corinthians 10:3-6)

Paul identifies ‘strongholds’ – the Greek is ὀχύρωμα ochuróma, literally ‘fortress’ –  which means conceptually and in context, ‘a place of refuge from reality’; in other words, Paul is speaking about inner desires, wishes, dreams and fantasies, alongside any other idolatrous and rebellious notions to which the follower of Christ may cleave.  These are inner and personal fastnesses that resist the Holy Spirit, and he says that the individual is to seek them out in themselves and tear them down.  

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SANCTIFICATION

 I do not ask that you take them out of the world, but that you keep them from the evil.  They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world.  And for their sake I consecrate myself, that they also may be sanctified in truth.  (John 17:15-19)

In his final, extended prayer for his disciples, Jesus asks his Heavenly Father to sanctify them.  The complexity of this prayer is revealed by understanding that ‘sanctify’ translates the Greek verb ἁγιάζω (hagiazó), which means ‘to make holy’ but also has the plainer meaning ‘to set apart’.

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(The Promise of) VICTORY

To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.  (Revelation 3:21)

In the Bible book that contains John’s apocalypse, Jesus reveals to his disciple an assessment of the seven churches; which, in the apocalyptic symbolism where the number seven represents completeness, is the assessment of the church in its totality.  It is a sobering read because the body of believers is clearly beset.  That it is persecuted should come as no surprise, but what is shocking (or should be) is the parlous internal conflict. 

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JUSTIFY

Apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God,and all are justified freely by his grace through the redemption that came by Christ Jesus.  (Romans 3:21-24)

The word translated ‘justify’ is δικαιόω dikaioo which is word taken from a legal setting, dike is ‘to be proved right’ or ‘to gain judicious approval’.  The word translated above as ‘righteousness’ as the noun based on the same root, δικαιοσύνη dikeaiosune.

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