JUDGING

 

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.  Now we know that God’s judgment against those who do such things is based on truth.  So, when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?  (Romans 2:1-3)

Paul’s epistles were not originally arranged in chapters, and ‘therefore’ links to the text in chapter 1.  Verses 18 onwards to the chapter end (v32) Paul describes the godless and lawless in the most explicit terms – and yet, he tells the reader to not sit in judgment.

This echoes Jesus’ own words from the ‘Sermon on the Mount’:

‘Do not judge, or you too will be judged. For in the same way as you judge others, you will be judged, and with the measure you use, it will be measured to you…’(Matthew 7:1-2)

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TRIALS (TEMPTATION)

 

Another form of trial is temptation, but if God instigates tests, would he also tempt any to do evil?  James makes clear that would violate his nature.  So how does the follower of Christ distinguish between trials, by origin or motive?

When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed.  (James 1:13-14)

πειρασμός peirasmos (G3986) translates trial but is also the word translated ‘temptation’.

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TRIALS (SUFFERING)

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Scripture tells everyone that God subjects the followers of Christ to trials and tests, so as to check faithfulness, and it is natural that no one enjoys this process.  Nobody likes being checked and measured, yet it is God’s purpose for mortal life, it is the proving ground of the soul.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. (James 1:2-3)

Greek word: πειρασμός peirasmos (G3986) translates trial meaning test or a proving process.  It can also mean adversity and calamity.

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TOLERANCE

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Today tolerance is seen as a virtue.  That it is so, is simply a product of a world view that excludes absolutes.  Where truth can be individual, there is no Truth, therefore all is tolerable because all is fabricated and therefore of no value.  It is the lot of humankind to  be prone to deception.  It was no different in the early church.

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SALVATION (security of)

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For the grace of God has appeared that offers salvation to all people. (Titus 2:11)

 The word in Greek that is translated as ‘salvation’ is σωτηρία sótéria (Strong’s 4991).  In Titus, Paul uses the adjectival form, and the sense is of deliverance; this begs the preposition, ‘from’.  From what is anyone delivered or saved?  God offers through Christ, His grace personified, to save individuals from a terrible judgment and ultimate expulsion from His communion.

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COVENANT

 

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God is faithful and keeps his promises – even when humankind cannot.  To save his creation, he had to make a covenant and populate both sides of the agreement.  Jesus was God made flesh to ensure God the Father had no cause for default, but the cost was the separation, expressed in the Cry of Dereliction.  To understand this process, it best to look to the previous biblical covenants, only then will the radical design of the ‘New Covenant’ emerge.

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FEAR (of the Lord)

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The fear of the Lord is the beginning of wisdom… (Proverbs 9:10)

Often in the modern church, ‘fear’ is said to be ‘respect’, ‘awe’ or ‘reverence’.  Indeed, fear is thought to be incompatible with love.  How could any fear a god which, through grace, offers salvation and eternal life?  How could anyone keep the first commandment to love God, and yet fear Him at the same time?  The answer lies in the rest of the verse from Proverbs:

….and knowledge of the Holy One is understanding.
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